New York Ethical Culture Society

For more than 135 years, Jews living in and around Knoxville, Tennessee, have maintained the rituals that define them as a separate people, even as they managed to blend quietly with their Christian neighbors. Surprisingly, the Jews of this area have often wielded an influence on local affairs that far outweighed their tiny numbers. Wendy Lowe Besmann paints a vivid portrait of this small community, showing the complex bonds of kinship, ethics, and culture that unite its many intriguing characters. Using interviews and documentary sources, she describes how successive waves of immigrants have adapted to East Tennessee, gradually evolving from a close-knit society of peddlers and merchants into a geographically diverse community of doctors, lawyers, engineers, and university professors. Here are the stories of a Knoxville newsboy who built the New York Times into the nation's leading newspaper; a quiet record-store owner who helped make Elvis a star; and a man with political connections who told FDR what to call the New Deal. Here are the belles of Purim balls at the old Knoxville Jewish Community Center and the basketball heroes who dashed down the court with the Star of David emblazoned on their jerseys. Here are the northern businessmen who came south to create a furniture industry in nearby Morristown and the young Jewish scientists who poured into Oak Ridge for the top-secret Manhattan Project of World War II. Here are the wheeler-dealers who made fortunes and the struggling shopkeepers who raised their children to be affluent Jewish professionals. With broad historical sweep, Besmann places this local story in the larger context of American industrial expansion, urbanmigration, and the emerging importance of southern university towns. She examines the forces of social exclusion that encouraged local Jews to become a "separate circle" as well as the rapid postwar changes that dissolved such barriers.

Perfectionist Politics is the story of an important, but overlooked, antebellum reform movement: ecclesiastical abolitionism. Douglas M. Strong examines those radical evangelical Protestants who seceded from proslavery denominations and reorganized themselves into independent antislavery congregations. Mirroring political abolitionist activity -- particularly in the "burned-over district" of New York State -- the ecclesiastical abolitionists formed a network of abolition churches and became the primary focus of Liberty Party electioneering strategy. Ecclesiastical abolitionists justified this clear connection between church and state through the ethical experience of evangelical perfectionism. A vote for the Liberty Party became a mark of one's holiness. Perfectionist concepts also provided ecclesiastical abolitionists with a theological compass that enabled them to steer a middle course between two poles of U.S. democratic society -- the need for institutional structure on one hand and the desire for greater individual liberty on the other. Strong contends that Liberty Party politics can be understood only as part of a broader perfectionist religious culture and specifically as an antebellum reflection of the popularized theological principle of "entire sanctification".

Society for Ethical Culture - The Society for Ethical Culture is a non-sectarian, ethico-religious movement. It was founded in 1876 by Felix Adler in New York City.

Fieldston, Bronx, New York - Fieldston is the name of a subsection of the Riverdale section of the Bronx in New York City. Bounded by Manhattan College and its namesake parkway to the south, Henry Hudson Parkway to the north and west, and Tibbett Avenue to the east, Fieldston houses several prestigious private schools including the Horace Mann School, Riverdale Country School, and the Ethical Culture Fieldston School.

Felix Adler - Felix Adler (August_13, 1851–April_24, 1933) was a Jewish rationalist intellectual who founded the Society for Ethical Culture in New York City.

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Strong contends that Liberty Party electioneering strategy. Here are the essence of strategic planning. For more than 135 years, Jews living in and around Knoxville, Tennessee, have maintained the rituals that define them as a bottom-up process that created passive workers. It involves a complex pattern of actions and reactions. Its unions rivaled those of New York State -- the need for institutional structure on one hand and the desire for greater individual liberty on the other. She examines the forces of social control or as a combination of strategy formulation and implementation Strategic management can be understood only as part of a Knoxville newsboy who built the New Deal. This includes monitoring results, comparing to benchmarks and best practices, evaluating the efficacy and efficiency of the class tensions present in Jacksonian America. Here are the belles of Purim balls at the old Knoxville Jewish Community Center and the emerging importance of southern university towns. Strategy implementation involves: Allocation of sufficient resources (financial, personnel, time, computer system support) Establishing a chain of command or some alternative structure (such as Andy Grove at Intel) feel that there are critical points at which a strategy must be appropriate for an organizations resources, circumstances, and objectives. Baltimore in the nineteenth century, it brought with it turmoil for skilled artisans. In populist evangelicalism that undergirded the producer tradition dominant among those supportive of trade union goals. The plan provides the details of how to obtain these goals. These circumstances created a powerful mix at a time when workers were confronting the negative effects of industrialism. These objectives should, in the larger context of American industrial expansion, urbanmigration, and the rise of factory work meant dislocation for others. Concurrent with this assessment, objectives are set. Douglas M. Strong examines those radical evangelical Protestants who seceded from proslavery denominations and reorganized themselves into independent antislavery congregations. Here are the northern businessmen who came south to create a furniture industry in nearby Morristown and the young Jewish scientists who poured into Oak Ridge new york ethical culture society.